[excerpts] Tocqueville on American Restlessness
[excerpts] Tocqueville on American Restlessness
Excerpts from “Why the Americans are so restless in the midst of their prosperity”
“In certain remote corners of the Old World you may still sometimes stumble upon a small district that seems to have been forgotten amid the general tumult, and to have remained stationary while everything around it was in motion. The inhabitants for the most part, are extremely ignorant and poor; they take no part in the business of the country and are frequently oppressed by the government, yet their countenances are generally placid and their spirits light.
In America I saw the freest and most enlightened men placed in the happiest circumstances that the world affords; it seemed to me as if a cloud habitually hung upon their brow, and i thought them serious and almost sad, even in their pleasures.
The chief reason for this contrast is that the former do not think of the ills they endure, while the latter are forever brooding over advantages they do not possess. It is strange to see with what feverish ardor the Americans pursue their own welfare, and to watch the vague dread that constantly torments them lest they should not have chosen the shortest path which may lead to it."
"1) Their taste for physical gratifications must be regarded as the original source of that secret disquietude which the actions of the Americans betray and of that inconstancy of which they daily ford fresh examples. He who has set his heart exclusively upon the pursuit of worldly welfare is always in a hurry, for he has but a limited time at his disposal to reach, to grasp, and to enjoy it.
2) If in addition to the taste for physical well-being a social condition be added in which neither laws nor customs retain any person in his place, there is a great additional stimulant to this restlessness of temper. Men will then be seen continually to change their track for fear of missing the shortest cut to happiness."
"The equality of conditions leads by a still straighter road to several of the effects that I have here described. When all the privileges of birth and fortune are abolished, when all professions are accessible to all, and a man’s own energies may place him at the top of any one of them, an easy and unbounded career seems open to his ambition and he will readily persuade himself that he is born to no common destinies. But this is an erroneous notion, which is corrected by daily experience. The same equality that allows every citizen to conceive these lofty hopes renders all the citizens less able to realize them; it circumscribes their powers on every side, while it gives freer scope to their desires. Not only are they themselves powerless, but they are met at every step by immense obstacles, which they did not at first perceive. They have swept away the privileges of some of their fellow creatures which stood in their way, but they have opened the door to universal competition; the barrier has changed its shape rather than its position. When men are nearly alike and all follow the same track, it is very difficult for any one individual to walk quickly and cleave a way through the dense throng that surrounds and presses on him. This constant strife between the inclination springing from the equality of condition and the means it supplies to satisfy them harasses and wearies the mind."
"It is possible to conceive of men arrived at a degree of freedom that should completely content them; they would then enjoy their independence without anxiety and without impatience. But men will never establish any equality with which they can be contented. Whatever efforts a people may make, they will never succeed in reducing all the conditions of society to a perfect level; and even if they unhappily attained that absolute and complete equality of position, the inequality of minds would still remain, which, coming directly from the hand of God, will forever escape the laws of man. However democratic, then, the social state and the political constitution of a people may be, it is certain that every member of the community will always find out several points about him which overlook his own position; and we may foresee that his looks will be doggedly fixed in that direction. When inequality of conditions is the common law of society, the most marked inequalities do not strike the eye; when everything is nearly on the same level, the slightest are marked enough to hurt it. Hence the desire of equality always becomes more insatiable in proportion as equality is more complete."
"Among democratic nations, men easily attain a certain equality of condition, but they can never attain as much as they desire. It perpetually retires from before them, yet without hiding itself from their sight, and in retiring draws them on. At every moment they think they are about to grasp it; it escapes at every moment from their hold. They are near enough to see its charms, but too far off to enjoy them; and before they have fully tasted its delights, they die."
"To these causes must be attributed that strange melancholy which often haunts the inhabitants of democratic countries in the midst of their abundance, and that disgust at life which sometimes seizes upon them in the midst of calm and easy circumstances. Complaints are made in France that the number of suicides increases; in America suicide is rare, but insanity is said to be more common there than anywhere else. These are all different symptoms of the same disease. The Americans do not put an end to their lives, however disquieted they may be, because their religion forbids it; and among them materialism may be said hardly to exist, notwithstanding the general passion for physical gratification. The will resists, but reason frequently gives way."
"In democratic times enjoyments are more intense than in the ages of aristocracy, and the number of those who partake in them is vastly larger: but, on the other hand, it must be admitted that man’s hopes and desires are oftener blasted, the soul is more stricken and perturbed, and care itself more keen.”